他击杀敌人无比的精准，再使用能够制造火焰、爆炸和剧毒灵魂的药水和药粉来侵袭敌人的思维与肉体 。
如果这些攻击还不足以击退敌人，巫医还拥有从阴间召唤不死生物的能力，将他敌人的血肉撕裂 。
I came upon this rare displayas I ventured deep into the interior of the dense Torajan junglesthat cover the southern tip of the great eastern continent, in thevast area known as the Teganze, with the goal of seeking out thetribes that reside there. This area is extremely secluded, andheretofore unseen by foreign eyes. I was fortunate to befriend thewitch doctor I saw in battle, and, through him, his tribe: theTribe of the Five Hills.我能偶遇这难得的一幕要归功于当年的探险，当年我就是要寻找栖息在Torajan的部族而深入丛林，Torajan位于广袤的Teganze地区，整个东大陆的南角都被它的绿荫所覆盖 。
这里非常的隐蔽，从没被外人发现过 。
我很幸运能与在战斗中偶遇的巫医结为朋友，通过他，我也和他的部族：FiveHills部族建立了友谊 。
The culture of the umbaru ofthe lower Teganze is fascinating and perplexing to those hailingfrom more civilized walks of life. For instance, the Tribe of theFive Hills frequently engages in tribal warfare with both the Clanof the Seven Stones and the Tribe of the Clouded Valley, but theseare matters of ritual and not of conquest. I had heard tales thatthese wars are waged in order that the victors may replenish theirsupply of raw materials for the human sacrifices that theircivilization revolves around, and when I timidly asked my hostsmore about this topic, I must admit their laughter made me fear formy safety. However, through stumbled attempts at communication ofsuch complex topics as what constitutes heroism and honor in theirsociety, I gathered that only those taken in battle are consideredworthy of the ritual sacrifice, much to my relief.Teganze盆地的umbaru部族文化让来自文明社会的人为之着迷，也为之困惑 。
比如说Ｏ謎veHills经常铀鎒ven Stones和CloudedValley部族之间发生战争，但是皆因仪式而起，并不是要踏平对方 。
我听说发动这些战争是因为胜利者可以获得人祭所需要的材料，以维持部族的文明世代相传，当我小心翼翼地向主人打听这个缘由时，他们的狂笑让我感到如坐针毡 。
尽管沟通都是在战战兢兢中完成的，我还是对他们如何维持社会关系中的英勇与荣耀有所了解，那些在战斗中死去的人都会被认为是为祭祀而做出的牺牲，这让我安心不少 。
"As if these assaults were not enough,the witch doctor also had at his command the ability to summonundead creatures from the netherworld to rend the flesh from hisenemy's body."“如果这些攻击还不足以击退敌人，巫医还拥有从阴间召唤不死生物的能力，将他敌人的血肉撕裂 。
”Upon further discussions withmy hosts, I discovered that these tribes define themselves by theirbelief in the Mbwiru Eikura, which roughly translates to "TheUnformed Land" (this is an imprecise translation, as this conceptis completely foreign to our culture and language). This beliefholds that the true, sacred reality is veiled behind the physicalone we normally experience. Their vitally important publicceremonies are centered upon sacrifices to the life force thatflows from their gods, who inhabit the Unformed Land, into thislesser physical realm.在与主人的长谈中，我发现这些部族都以MbwiruEikura为信仰，粗略翻译过来就是“无形之地”(这仅仅是我当时的臆测，这种概念与我们的文化和语言完全不同) 。
这种信仰认为真实、圣洁的现实隐藏在我们周围 。
他们最重要的公共仪式以通过向生命之力献祭来使之通过置身在无形之地的真神，流向渺小的人间 。
The witch doctors are finelyattuned to this Unformed Land and are able to train their minds toperceive this reality through a combination of rituals and the useof selected roots and herbs found in the jungles. They call thestate in which they interact with this other world the GhostTrance.巫医们能与无形之地很好地融合，通过强化思维，他们可以通过一系列的仪式来感知真理，并且学会使用从丛林中采集的草药与根茎 。
他们把这种与另一个世界的沟通叫做“灵魂入梦” 。
Alongside the primacy of thebelief in the life force and the Unformed Land, the second mostsacred belief of the tribes is their philosophy of self-sacrificeand non-individuality, of suppressing one's self-interest for thegood of the tribe. This idea, so foreign to our culture, struck meas something I wished to delve into much more deeply.他们把生命力与无形之地作为首要信仰，其次最神圣的信仰就是自我牺牲与团结一致，牺牲个人，保全部族 。
这种思想也与我们截然不同，这让我非常想深入研究下去 。
Unfortunately, there wasintense social upheaval among the tribes due to an incidentinvolving their most current war (inasmuch as I could discern inthe ensuing bedlam), and the charged atmosphere warranted my quickdeparture before I could ask anything further of myhosts.很遗憾，那时候部族之间最大的一场战争正在进行之中，不断的冲突让我不得不迅速离开这里，更多的问题只能深埋在了心里 。
